Teologia w Polsce, 2023, Tom 17, Nr 1
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Pozycja Sławomir Zatwardnicki, Biblia „po katolicku”, czyli dlaczego nie sola Scriptura, Poznań, Wydawnictwo W drodze 2023, ss. 144.Bujak, Janusz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2023)Pozycja Prawda o dziewictwie Maryi i jej związek z tajemnicą Wcielenia w ujęciu św. AmbrożegoTwarużek, Michał (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2023)The Incarnation of the Son of God and Mary’s virginity are the foundation of Christian Christology. This truth was strongly emphasized in ancient times. Its importance also stems from the fact that thanks to it man enters into a special relationship with God, and ultimately into the process of God’s fulfillment of human existence. In the above text, an attempt was made to present the teaching of Saint Ambrose concerning important aspects of the truth about Mary’s virginity and its connection with the mystery of the Incarnation. The presented statements allow us to conclude that our Author notices the specificity of these events. Firstly, he wants to emphasize that only the Son of God became incarnate, and therefore the second Person of the Holy Trinity. He also sees that Jesus Christ is both the Son of God the Father and the son of the Virgin Mary of the line of David. Secondly, Mary’s virginity is also closely related to the mystery of salvation, as it is, in a sense, a model of an attitude open to salvation. Mary’s virginity is the prototype of the Church, which, like Her, owes its fertility in giving birth to God’s children not to human strength, but to pure faith, trust and total dedication to God.Pozycja Ks. Leon Siwecki, Człowiek odczytany w Bogu Ojcu. Teologiczno-antropologiczne refleksje w nauczaniu Jana Pawła II, Lublin, Towarzystwo Naukowe Katolickiego Uniwersytetu Lubelskiego Jana Pawła II 2020, ss. 209.Jaśkiewicz, Sylwester (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2023)Pozycja E Dio creò la donna – la contemplazione della bellezza femminile nella prospettiva dell’antropologia cristianaOlszewski, Jacek (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2023)The text of the article is inspired by the question: how to interpret the beauty of femininity revealed in the work of creation in order to understand it in all its richness? The thought of John Paul II helps us in this, taken from his theology of the body, which critically assesses contemporary reductionist trends with a materialistic tint. At the same time, based on the above-mentioned author, we expand our reflection based on other Christian authors with an analogous inspiration. Against the utilitarian proposal, there is an argument about the paradisiacal delight of female beauty experienced by the first man. Only starting from this perspective can one speak of a man’s first vocation: to have and hold a woman as a gift. This logic of gift leads us to discover that the erotic is not necessarily associated with lust, or worse, with subsequent downfall. It remains a gift given to man if the erotic is inscribed in what is ethical. Hence the conclusion that the erotic sphere is capable of directing our experience positively, towards the experience of being moved by the other. We are not only at the level of satisfying natural needs. In this way, we discover a completely different dimension of beauty. Beauty revealed by the erotic thrill accompanying the contemplation of femininity. Here we come to the conclusion that it has the power to transcend our purely human, often reduced, understanding of the forces dormant in human nature. It even leads to a statement about the supernatural power of eros, towards fullness, towards what is ultimate. Only then will we be able to understand what role the Creator assigned to the experience of Adam’s admiration for the beauty revealed in Eve’s femininity. The communion of a man and a woman born in beauty directs us to the divine source – the communion of Persons in the Holy Trinity. In a sense, the beauty revealed in a woman, the more carnal it is, the more it reveals to us the most profoundly spiritual and infinite spheres. The final answer to the question about the beauty of femininity and its role in meeting a man is the figure of the one we call All Beautiful – Mary.Pozycja Eugenia Ravasio, Bóg Ojciec mówi do swoich dzieci w świetle Katechizmu Kościoła katolickiegoMoskała, Wojciech (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2023)The aim of the article is to evaluate the apparations of God the Father given to Sister Eugenia Ravasio in the light of the Catechism of the Catholic Church. The substantive issues are discrepancies between the Message and the Catholic teaching on the Holy Trinity, salvation and grace. The formal issue concerns the Latin language in which the Message was to be delivered. At this point, it is impossible to say whether the discrepancies were already present in the original text or appeared in translations into national languages. At present, it seems necessary to further analyze the text of the Message in terms of its compliance with the teaching of the Catholic Church and to revise the cult of God the Father inspired by the apparations of Sr. Ravasio.Pozycja San José, esposo de María, en el misterio de Cristo. San Ireneo de Lyon y el magisterio de San Juan Pablo IILópez Imbernón, Enrique (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2023)The decree of Pope Francis granting the title of Doctor of the Church to St. Irenaeus of Lyons has given impetus to the study of his doctrine in new theological fields. The present article aims to contribute to Josephology the vision that the holy bishop had of St. Joseph and his predestination to be the spouse of Mary. It will also analyze the soteriological reason for the marriage of the Lord’s parents, rediscovered in the apostolic exhortation Redemptoris Custos of St. John Paul II.Pozycja Defekty interpretacyjne w pracy o nieprawidłowościach liturgicznych. Na marginesie książki Dawida Mielnika „De defectibus od Mszału Piusa V do Mszału Jana XXIII. Pomiędzy wiernością i zmianą”Królikowski, Janusz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2023)In this item we take a critical perspective at certain analyses and theses of Daniel Mielnik, which he includes in his book „De defectibus” od Mszału Piusa V do Mszału Jana XXIII. Pomiędzy wiernością i zmianą (Lublin 2022). The author of the book examines the rubrics which were promulgated in the Missal of Pius V in the section De defectibus and later underwent multifarious modifications until the Missal of John XXIII (1962). Then the author juxtaposes his study with the Missal of Paul VI in which the regulations concerning the irregularities in the celebration of the Holy Mass were omitted, evaluating this fact in a highly critical manner. In his research, however, D. Mielnik overrides a series of significant historical and theological issues which if taken into consideration do not allow such an unequivocally negative judgement.Pozycja Święci Cyryl i Metody jako patroni Europy w nauczaniu Jana Pawła IIKopeć, Adam (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2023)Contemporary Europe is experiencing a serious crisis, manifested, among others in demographic problems and in the axiological vacuity caused by the expelling of religion from all areas of life. The causes of this crisis are much deeper and not are only on the economic and political level. We have the crisis of the identity. One must to look for an antidote to this situation. One of the authorities who often speaks on themes linked with the identity of Europe is John Paul II, who for almost 27 years of his pontificate devoted many initiatives, speeches, homilies and documents to this matter. The proposal of the papal teaching concerns, among others, references to the heritage of the Saint Patrons of the Old Continent: Benedict, Cyril and Methodius, Brigitte of Sweden, Catherine of Siena and Teresa Benedicta of the Cross. We don’t just mean here about recalling their historical merits, but above all about the actuality of their message for contemporary Europeans. Saints Cyril and Methodius are called the Apostles of the Slavs because their evangelizing activity concerned various Slavic nations. Both brothers acted on the instructions of the Bishop of Constantinople, but they constantly sought confirmation of their mission from the Bishop of Rome. Therefore, they are an example of efforts to build the unity of the Church. They used inculturation in their evangelizing activity. They did not destroy native Slavic cultures, but transformed them in the spirit of the Gospel. For this purpose, they created a new alphabet, called the Cyrillic alphabet. Cyril translated the history of the Church Fathers, and his group of translators translated into Slavic nearly all of the Holy Scriptures and liturgical books. For today’s Europeans, Saints Cyril and Methodius may be the best model of building unity.Pozycja Walter Kasper, Erneuerung aus dem Ursprung. Theologie – Christologie – Eucharistie, Ostfildern, Matthias Grünewald Verlag 2021, ss. 171.Kornek, Tomasz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2023)Pozycja Homélies et discours de Jean-Paul II sur “le mariage et la famille” lors de ses pèlerinages en AfriqueAyi Ayi, Francois Materne (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2023)This article is an analysis of John Paul II’s homilies and speeches on family and marriage in Africa. The Holy Father presents the family and marriage as originating from the plan of God. The family and marriage life is a participation in the divine plan of God. The main objective of the article is to show their transcendent origin in order to be able to act effectively against polygamy and other evils, which prevail in various African cultures. This article is a comparative approach to the unity of persons in marriage and in the family as a reflection of the Holy Trinity and the sacramental presence of Christ in the Church. It also aims to show how the issue of family and marriage (described by John Paul II) appears as a voice of hope for the restoration of God’s project on these realities in Africa, in the sociological, anthropological and theological dimensions.