Resovia Sacra, 2019, Tom 26
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Pozycja Alkoholizm zagrożeniem dla życia rodzinnego. Studium na podstawie świadectw słuchaczy radiowej „Godziny Różańcowej” o. Justyna FigasaBożek, Józef (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)The article was based on letters written by listeners, Polish immigrants, to “The Rosary Hour” – the world’s oldest Catholic radio program in Polish in the United States and Canada. The publication shows the dire influence of alcohol on the mental, moral and material life of families. The listeners wrote, among others, about the problem of alcohol abuse by fathers, mothers or both parents. On the basis of correspondence, one can imagine their homes being miserable places where insults, curses and child abuse reign supreme. Drunkenness is the cause of aggression towards wives, husbands and children and can further cause anxiety, uncertainty, hatred, mental breakdown, divorce and material poverty. Fr. Justin Figas, in his instructions, indicated how to overcome the addiction of drunkenness. He called for prayer, fasting and the vow of sobriety. He advised to seek help from the parish priest, report alcoholism to the police and to refer the compulsive drunkard for compulsory treatment. The priest’s indications and catechesis were effective: they changed the alcoholic and motivated them to live in sobriety.Pozycja An Unreconciled Loss: Deportation, Assimilation and Identity of Ukrainian Migrants in Northern and Western Poland after the Second World WarMantyk, Tomasz Karol (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)Artykuł przedstawia doświadczenie przymusowego przesiedlenia Ukraińców z południowo-wschodniej Polski na dawne terytoria niemieckie po drugiej wojnie światowej. Wpierw przedstawia przyczyny i przebieg operacji przesiedleńczej, nazwanej przez władze kryptonimem „Wisła”. Następnie skupia się na trudnym procesie asymilacji w nowym środowisku, analizując ów proces z wilii perspektyw: psychologicznej, ekonomicznej, kulturowej, religijnej i językowej.Pozycja Bernard Brien, Jerzy Popiełuszko. Prawda przeciw totalitaryzmowi, Kraków 2018, ss. 143.Szczecina, Grzegorz Kamil (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)Pozycja Biskup kielecki Czesław Kaczmarek (1895–1963) w wybranych dokumentach miechowskiego Aparatu Bezpieczeństwa z 1961 rokuGlugla, Paweł (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)In the years 1938-1963, Fr. Dr. Czesław Kaczmarek was the Ordinary of the Kielce diocese, whose Miechów deanery is located in the Krakow area. His pastoral care for the diocese was at an extremely difficult time – the Second World War and the communist period in Poland. After being released from a prison term which was the result of the proceedings taken by the communist apparatus of the PZPR, and with his final return to Kielce in 1957, the church hierarchy was constantly under surveillance and perceived as the enemy of communism. Every step and every word of the bishop was diligently recorded by the security apparatus and reported to superiors. From archival reports of the security services kept at the Institute of National Remembrance come three documents from 1961 concerning Bishop Kaczmarek’s time in Miechów, which are edited in this article. On the one hand, there emerges from them the straightforwardness and genuine concern of the bishop for his particular church, and on the other, the ruthlessness of the communist apparatus of repression and the strenuous struggle for the atheization of the Polish nation and the efforts to subordinate the Catholic Church to the totalitarian ideology of Marxism-Leninism.Pozycja Catholic Teaching on Death Penalty and the Practice of Capital PunishmentObeleagu, Patrick (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)Capital punishment, also known as death penalty, is a government-sanctioned practice whereby a person is killed by the state as a punishment for a crime. The sentence that someone be punished in such a manner is referred to as a death sentence, whereas the act of carrying out the sentence is known as an execution. Crimes that are punishable by death are known as capital crimes or capital offences. Death penalty can be handed down for treason, espionage, murder, large-scale drug trafficking, or attempted murder of a witness, juror, or court officer in certain cases. In the spirit of Aggiornamento, Pope Francis has revised the old stand of the Catholic Church from being permissible in extreme cases as well as to protect the common good of the society to being inadmissible since it is an attack on the inviolability and dignity of the human person. The Roman Pontiff is commended since with the new understanding of man there should be a significant distinction between a person and his actions-Being and Action- Actions do not diminish the person. A person is created in the image of God and hence draws his dignity from God. Only God can take life. The old policy has been updated in line with the reflections begun by Pope St. John Paul II pointed out in Evangelium Vitae, no. 56 that such cases that permitted it were very rare, if not practically non-existent. With the new formulation of n. 2267 of the Catechism, therefore, the Church takes a decisive step in promoting the dignity of every person, whatever crime he or she may have committed, and explicitly condemns the death penalty.Pozycja Duszpastersko–patriotyczna działalność proboszcza z Łąkorza ks. Pawła Dunajskiego (1867-1957)Galanciak, Dawid (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)The article devoted to pr. Paweł Dunajski (1867-1957) is a part of the cycle written by the author in order to save from oblivion people who dedicated their lives to implementing the Gospel through education and service to the local communities. The spiritual life of the Łąkorz parish, cooperation with the local school, patriotism, the concern for music and sensitivity to the needs of other people present the multidimensionality of the priestly service of pr. Dunajski. The life of Paweł Dunajski is a part of the rich history of Łąkorz and the diocese of Toruń.Pozycja Historia a Księga JudytyWołąkiewicz, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)The book of Judith seems to be a historical narrative. It contains the names of nations, sovereigns and the dates of events. The book is about the expeditions of armies, giving the large amount of geographic and topographic data. The book gives the location of the city Bethulia in Palestine. Any efforts to link the contents of the story with the history of Israel, however, did not bring the expected results because the story shows many historical misstatements. Today, it is believed that this is not a historical book and the purpose if its creation was to transmit the didactical contents. The content of the book was probably selected so as to express in the best way the wisdom proclamation contained in it.Pozycja Ideał życia kapłańskiego w nauczaniu arcybiskupa Józefa MichalikaFlorek, Wiktor (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)In the article there was undertaken attempt which shows the ideal of priestly life in the teaching of Archbishop Józef Michalik. The first part presents the essence of the priesthood, which is a great gift of the Son of God. The priest, as an intercession between man and God the Father, also acts in the name of God who wants people’s salvation. The second part of the article presents means which help the priest to strive for the ideal. It was emphasized that out of their spirituality each presbyter is best shaped by the Eucharist. The other most important means include prayer as the simplest form of contact with God, the examination of conscience and the sacrament of atonement through which the priest can return to his original sanctity. In conclusion, it was emphasized that striving for the ideal of priestly life is a huge effort, but this effort brings the fruits of labor and holy life.Pozycja Il Consiglio Parrocchiale per gli affari Economici nella Vita della ParrocchiaStory, Marek (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)One of the main messages of the Second Vatican Council was to highlight that members of the laity not only constitue and shape the Church but, even more importantly, have joint responsibility for it. The Church wants them to willingly respond to Christ’s calling which encourages them to take responsibility for the Church (see: Pope John Paul II, Apostolic Exhortation “Christifideles laici”, 2-3). The Canon Law from 1983 mentions two advisory bodies which may help the parish priest manage the parish. These are: the parish pastoral council (Canon 536 § 1) and the parish finance council (Canon 537). The aim of this article is to discuss the competencies of the parish finance council which is obligatory in each parish, according to the Canon 537 of the Code of the Canon Law. This rule applies to every parish, both territorial and personal. The parish finance council does not have a legal identity, does not replace or cover for the parish priest in representing the parish, nor does it act on his behalf (Canon 532). It is an advisory body whose aim is to advise the parish priest on how to manage the assets of the parish. The duties and rules of membership of the council should be defined both in the common law and in the particular law issued by the bishop of the diocese.Pozycja Kapłański savoir-vivre. Między tradycją a nowoczesnościąKrawczyk, Michał (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)The priest as a public person must not forget that his daily concern for the culture of the spirit should be complemented by body culture. Being among the lay faithful, the clergyman remains the person to whom special attention is paid to behavior and manner of being. A priest who is able to properly manifest his virtues, and above all, love of neighbor, opens access to every groups of people. The instructions contained in the article are a reminder of the rules of the protocol and the ability to behave properly on a daily basis in situations where the priest finds himself.Pozycja Kerygmat we współczesnych ruchach kościelnychZborowski, Michał (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)In the contemporary world, the Holy Spirit calls into existence many communities, associations and ecclesiastical movements. Especially after the Second Vatican Council, there is an increasing number of new groups, their diversity, and the great richness of the charisms that God has given to the Church. These communities, based on prayer, formation and the realization of their special vocation, are place of conscious living the faith and getting to know Christianity by people of all states, especially by lay people. They are also preparing to share the testimony and to preach Good News of salvation to other people. Thus, they implement the evangelizing mission of the Church, which results from Christian identity and responds to it. Many movements and communities have developed numerous forms and methods of evangelization and the preaching of the first message. The proclamation of the kerygma is often a pillar for communities, being most often thebeginning of the existence of community and the initial stage of formation in given movement. The article contains an analysis of models of the kerygma proclamation developed within the framework of the Light-Life Movement (pl. Ruch Światło Życie), the Neocatechumenal Way and the School of the New Evangelization of St. Andrew. In the content aspect, they do not differ fundamentally from each other, characterized by a christological and soteriological dimension. Originality can be seen in the diversity of the presentation of this message and its adaptation to the recipients of the Gospel, therefore in the practice of evangelization. The analysis of models developed in communities and religious movements allows to see the models of proclaiming the kerygma in the contemporary, secularized world, and also emphasizes the need to update and adapt unchanging content to the environment in which the Gospel is proclaimed. As such, it appears necessary in the era of the new evangelization.Pozycja Ks. Jan Stawarczyk (1887–1944) jako biblista. Próba ukazania działalności naukowo-dydaktycznejRakoczy, Bartosz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)The article shows the attempt of showing the academic and educational achievements of proffesor’s Rev. John Stawarczyk who was an outstanding biblicist and judaist. He was also a worker of Scientific Department of Catholic Theology at University in Warsaw from 1919 to 1944. He was working on the chronology of Ezra and Nehemiah’s books. He dealt with language issues of the area Hebrew and Logistics studies and worked on the influence of accent on the change of vowels in Hebrew. He developed the history and the doctrins of the main religious books of Mandayan, analyzing cosmogonies, soteriology, eschatology, moral science and liturgy of the Mandayan gnosis. The purpose of the article is to bring back the memory of Rev. John Stawarczyk, his achievements and contribution to the development of biblical studies of the interwar period.Pozycja Ks. Marcin Murdza (1870-1952)Walicki, Bartosz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)Rev. Marcin Murdza was born in Sokolow Malopolski on the 21st of October, 1870. He was a graduate of the Gymnasium in Rzeszow. He finished the formation of priesthood in Seminary in Przemysl. He got the priestly orders on the 9th of July, 1895. Then he worked as a vicar in Lubenia (1895-1897), Jasionow (1897), Sanok (1897-1900) and in Sambor (1900-1903). Rev. Murdza was also an administrator in Domaradz (1903-1904), a vicar in Lezajsk (1904-1905), an exposit in Pohorce (1905-1908). From the year of 1908 he held a function of a parish priest in Rokietnica. Apart from his common priestly work, he also engaged in a church renovation and plenty of social works. In 1936 he became a vice dean and a year later he was announced a Pruchnik dean. Rev. Marcin Murdza retired in 1950. He died on the 23rd of September, 1952.Pozycja Ks. Piotr Górecki, Parafie i kościoły diecezji gliwickiej, Gliwice – Opole 2017, ss. 308.Moskal, Tomasz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)Pozycja L’attualita e la novita dell’enciclica “Fides et ratio” di Giovanni Paolo II di fronte alle attuali sfide moderneKopiec, Maksym Adam (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)The article presents the fundamental aspects of the encyclical Fides et ratio of John Paul II in relation to the historical and theological context of contemporary culture. It indicates current problems in the harmonious existence of societies functioning according to paradigms contrary to the absolute truth constituting the theological subject. The errors resulting from modernism (subjective rationalism, cognitive negation of faith) and postmodernism (relativization of truth, atheism and antitheism, reductionism of faith) are discussed here. The existential value of religious faith was explained as showing the correlation of meaning/sense and truth. In doing so, apologizing for the rational nature of faith. The truth was emphasized as a gift contained e received from God’s Revelation, necessary for discovering the sense of human reality.Pozycja Life and Suffering from Jews in Galicia 1914-1918. Synthetic Historical StudySzkutnik, Dariusz Adam (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)Niniejsze opracowanie dotyczy sytuacji społeczno-gospodarczej Żydów zamieszkujących tereny Galicji Wschodniej i Galicji Zachodniej w latach 1914-1918. Ukazanie złożonej problematyki badawczej w tym okresie, popartej konkretnymi faktami historycznymi, wskazuje na wieloaspektową problematykę szeroko rozumianego antysemityzmu, uwarunkowanego często różnymi czynnikami politycznymi, ekonomicznymi i kulturowymi.Pozycja Liturgia uroczystości Narodzenia Pańskiego drogą odnowienia godności człowieka. Wskazania homiletyczneStefański, Piotr (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)The aim of the article is to determine the way of renewing human dignity according to Christmas liturgy. The term „renewing” can be found in the euchology of „Mass during the day”. Thanks to the actualization of the celebrated Mystery, the participants of this liturgy have a chance to experience the grace of renewal. Therefore, the study contains indications for the homily, whose function is: to reveal the celebrated Mystery, to show its actualization at the time of celebration and to present the practical application of the grace. In the homily of „Mass during the day” a preacher should reveal the Mystery of the Incarnation. The born Son of God distinguishes a man with a vocation to a redemptive dialogue. The person who accepts the Incarnate Word experiences the dignity of Divine filiation. As a result, the grace of renewed dignity strengthens believers in their trust in God and His word, makes them able to experience everyday life in union with their Savior, promotes the renewal of brotherhood relationships, leads to the affirmation of the material side of reality: namely to care for the body and natural environment.Pozycja Manipulacja jako narzędzie dezinformacjiNagi, Jakub (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)The study is an attempt to describe the phenomenon of manipulation that occurs in the means of social communication. The author presents definitions of the problem demonstrating the most important aspects of the problem. Then he describes the various techniques of manipulation, indicating their presence in the media space. Finally, he shows the selected ways of defense against manipulation, the use of which can help in the proper reception of media content. It was also emphasized that manipulation present in the media is a disinformation tool in the hands of manipulators. It serves the interests of those who use it, and through its intentional and secretive actions harms the good both to the recipients of press releases, but also to those whose manipulation concerns.Pozycja Organizacja i przebieg I i II Synodu na ziemi sandomierskiejLipiński, Grzegorz (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)When Pope Pius VII erected the diocese, Poland was partitioned, and the partitioners did not accepted conducting the diocesan Synod. The first synod of the diocese took place in 1923, when the situation in the country allowed it. The purpose of this synod was to specify particular Church Law. The post-war period was characterized by numerous problems, among which the issue of relations with the communist authorities was at the forefront. They tried to influence the Church and claimed the right to approve priests for pastoral posts. They also removed religion from schools, and took part in church buildings. The activities of religious associations were forbidden. Religious life has centred around churches in such a difficult situation. Sacraments were performed here and the ministry of teaching was carried out. The catechization of children and youth took place in parish rooms (rented garages, barracks or rooms). The pre-marital catechesis was gradually spread. On 21st November 1996, Bishop Wacław Świerzawski convened the Second Synod of the Diocese of Sandomierz. In December of the same year, individual synod commissions began to work. Most of them were divided into subcommittees, which the Commission for Church Structures divided into sections. Issues were assigned to be elaborated by individual sub-commissions and sections. They started with studying the relevant Council documents, papal documents, norms of common and particular law of the Diocese of Sandomierz, Przemyśl, Lublin and Tarnów. The work on Synodal legislation lasted until 16th April 1999, when they gathered for the last, fifth plenary session of the Synod.Pozycja Paul Ortiz, An African American and Latinx History of the United States, Boston 2018, pp. 298.Nabożny, Marcin (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2019)

