Teologia w Polsce

Stały URI zbioruhttps://theo-logos.pl/handle/123456789/32656

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Przeglądaj Teologia w Polsce wg Autor "Bachanek, Grzegorz"

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    Błogosławieństwo a osoba świecka. Refleksja po publikacji „Fiducia supplicans”
    Bachanek, Grzegorz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2024)
    The article draws attention to the need of a broader perspective on the act of blessing and a lay person in reference to the publication of the Fiducia supplicans Declaration. Blessings can play an important role in the life of a lay person by showing the beauty of God’s creation, developing an attitude of gratitude towards the Creator, helping them to get involved in the matters of the world in the right way, using material goods in the right way, rejecting the temptations of the evil spirit. In particular, they help to appreciate the treasure of human fertility, the value of a numerous offspring. God is the one who gives blessings, but He often does it through people. Also, in many situations lay people can and should bless. From the biblical times, children have been blessed by parents, grandchildren by grandparents, blessings are given at a time of greeting and saying farewell, also at mealtimes. All Christians are called to bless enemies. Blessing God and people is an important part of Christian prayer. The possibility to bless results from common priesthood given at baptism. It is even worth to consider the possibility that people who were not baptized, but who are aware of the existence of God and His creation, can bless. At times giving a blessing is wicked. It can be a praise of moral evil and an encouragement to behave badly, blurring the line between good and evil. Among lay people, it awakens a profound sense of being scandalized.
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    Komunia duchowa. Niektóre problemy teologiczne
    Bachanek, Grzegorz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2016)
    The practice of the Spiritual Communion has existed in the Church at least since the times of Saint Augustine. It is defined as the desire to receive the Eucharist. The value of this practice has been confirmed by the teaching of the Council of Trident, masters of the spiritual life and many popes. It seems that the renewal of this custom can be a response to the problem of the banalisation of the Eucharist and offers a possibility to meet the spiritual needs of the people who cannot take the sacrament of Holy Communion. It can be experienced as a longing for the Lord present in the Eucharist, as well as a sign of solidarity with the sinners.
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    Maryja jako Matka niepełnosprawnych
    Bachanek, Grzegorz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2019)
    The Virgin Mary, as the one present next to the cross of her Son, shows compassionate care to people with disabilities who have limited possibilities of working and living independently. She gives them her strength, uplifts them, protects from doubt, loss of hope and temptation of despair. She shows them the way out of loneliness. Mary cares for the eternal salvation of the people with disabilities. At times the blind, the deaf, the mute, the lame and the paralyzed regain their health. She calls on the disciples of Christ to show sol­idarity, care and attention to people with disabilities. She is a Mother whom it is worth to know and love. She shows the people with disabilities a path of prayer and offering one’s suffering for others. She helps them to see the beauty and meaning of their life. Pilgrimages to Marian shrines are a special way to encounter the Virgin Mary.